Thursday, December 1, 2011

Ding, Dong, Bell (Anonymous)

Ding, dong, bell,
Pussy’s in the well.
Who put her in?--
Little Johnny Lin.
Who pulled her out?
Dog with long snout.
What a naughty boy was that,
To drown poor pussy-cat,
Who never did any harm,
But killed the mice in his farmer's barn.
Modern version:
Ding, dong, bell,
Pussy’s in the well.
Who put her in?
Little Johnny Green.
Who pulled her out?
Little Tommy Stout.
What a naughty boy was that,
To try to drown poor pussy cat,
Who ne’er did him any harm,
But killed all the mice in the farmer's barn.
Ding, Dong, Bell is a popular English language nursery rhyme.

Wednesday, November 30, 2011

Thanatopsis (William Cullen Bryant, 1794-1878)


Image adapted from a painting by Hans Baldung-Grie, circa 1484-1545
______________________________________
To him who, in the love of Nature, holds
Communion with her visible forms, she speaks
A various language: for his gayer hours
She has a voice of gladness, and a smile
And eloquence of beauty; and she glides
Into his darker musings with a mild
And healing sympathy, that steals away
Their sharpness, ere he is aware. When thoughts
Of the last bitter hour come like a blight
Over thy spirit, and sad images
Of the stern agony, and shroud, and pall,
And breathless darkness, and the narrow house,
Make thee to shudder, and grow sick at heart--
Go forth under the open sky, and list
To Nature's teachings, while from all around--
Earth and her waters, and the depths of air--
Comes a still voice:--Yet a few days, and thee
The all-beholding sun shall see no more
In all his course; nor yet in the cold ground,
Where thy pale form was laid, with many tears,
Nor in the embrace of ocean, shall exist
Thy image. Earth, that nourished thee, shall claim
Thy growth, to be resolved to earth again;
And, lost each human trace, surrendering up
Thine individual being, shalt thou go
To mix forever with the elements;
To be a brother to the insensible rock,
And to the sluggish clod, which the rude swain
Turns with his share, and treads upon. The oak
Shall send his roots abroad, and pierce thy mold.
Yet not to thy eternal resting place
Shalt thou retire alone--nor couldst thou wish
Couch more magnificent. Thou shalt lie down
With patriarchs of the infant world--with kings,
The powerful of the earth--the wise, the good,
Fair forms, and hoary seers of ages past,
All in one mighty sepulcher. The hills,
Rock-ribbed and ancient as the sun; the vales
Stretching in pensive quietness between;
The venerable woods; rivers that move
In majesty, and the complaining brooks,
That make the meadows green, and, poured round all,
Old ocean's grey and melancholy waste--
Are but the solemn decorations all
Of the great tomb of man! The golden sun,
The planets, all the infinite host of heaven,
Are shining on the sad abodes of death,
Through the still lapse of ages. All that tread
The globe are but a handful to the tribes
That slumber in its bosom.--Take the wings
Of morning--pierce the Barcan wilerness,
Or lost thyself in the continuous woods
Where rolls the Oregon, and hears no sound,
Save his own dashings--yet the dead are there!
And millions in those solitudes, since first
The flight of years began, have laid them down
In their last sleep--the dead reign there alone!
So shalt thou rest; and what if thou withdraw
In silence from the living, and no friend
Take note of thy departure? All that breathe
Will share thy destiny. The gay will laugh
When thou art gone, the solemn brood of care
Plod on, and each one, as before, will chase
His favorite phantom; yet all these shall leave
Their mirth and their employments, and shall come
And make their bed with thee. As the long train
Of ages glides away, the sons of men--
The youth in life's green spring, and he who goes
In the full strength of years, matron, and maid,
The speechless babe, and the gray-headed man--
Shall, one by one, be gathered to thy side,
By those who in their turn shall follow them.
So live, that when thy summons comes to join
The innumerable caravan which moves
To that mysterious realm, where each shall take
His chamber in the silent halls of death,
Thou go not, like the quarry-slave at night,
Scourged to his dungeon, but, sustained and soothed
By an unfaltering trust, approach thy grave
Like one who wraps the drapery of his couch
About him, and lies down to pleasant dreams.
________________________________
1814

Tuesday, November 29, 2011

There Was a Crooked Man (Anonymous)


There was a crooked man,
and he went a crooked mile,
He found a crooked sixpence
against a crooked stile:
He bought a crooked cat,
which caught a crooked mouse,
And they all lived together
in a little crooked house.

Forum Thread: In 2111, What 2011 Poets Will Our Academic Descendants be Reading and Assigning?



Bump.

This post originally appeared on this site on April 9, 2008, when Poets.net was still very young. I believe this question is worthy of another look.

As Bugzita on Foetry (Reply #34, November 28, 2006), I posted the following:

Quite frankly, most poetry published today would not pass "The Uncle Lyle Test." My Uncle Lyle is an ordinary Joe who likes to read, which I did not know until he read my first book (which sort of passed the test, but not entirely--oh, well).

Say what you will about bestsellers, but they are bestsellers because they pass the test imposed by the Uncle Lyles of the reading world. Now if your work is so rarified that it leaves most readers scratching their heads, that's fine, and there's something to be said for creating work that excludes all but a few insiders--academia does it all the time. That's a choice, and I respect that.

But I have a problem when these rarified poets start whining and moaning because no one wants read or buy their books. So some of them resort to dishonest methods to drum up bogus awards, which, from what I can see, are based less on quality of work and more on how well-connected they are. So everyone sets up a "press," and poets publish each other's poetry, no matter the quality: "Wink, Wink." To those not in the know, it all looks very respectable.

The problem is: the published work itself becomes insular and not all that interesting to the average reader. And because most readers are average in terms of intellect and tastes, the rarified poets' books sell, perhaps, one or two hundred copies, sold to other poets. Of course there are always exceptions, but, unfortunately, this insularity seems to be the norm.

And you wonder why poetry no longer matters? :?:

Bugz

So, then, in 2008 (2011), as Jennifer, I pose the following questions for your consideration and opinion:

In 2111, what 2011 poets will be considered as literary representatives of our era, their works published in The Norton Anthology (2111 edition) and assigned by our academic descendants to school children and college students? If you wish, support your supposition with details.

Conversely, what 2011 poets will slide into obscurity? If you wish, support your supposition with details.

Related thread: "Is Poetry Dead?"

Forum Thread: Is Poetry Dead? (Discussion)

From time to time, I will move up threads that seem to be relevant in the moment. New users jump onto Poets.net every day, and, perhaps, have missed some of the earlier threads.

This thread was originally posted on March 31, at 9:50 PM, when Poets.net was just a week old.

Dana Gioia, in the May 1991 issue of The Atlantic Monthly, wrote the still-controversial essay "Can Poetry Matter?"

Some relevant excerpts from Gioia's essay:


____________________________

American poetry now belongs to a subculture. No longer part of the mainstream of artistic and intellectual life, it has become the specialized occupation of a relatively small and isolated group. Little of the frenetic activity it generates ever reaches outside that closed group. As a class poets are not without cultural status. Like priests in a town of agnostics, they still command a certain residual prestige. But as individual artists they are almost invisible.

...

Why, for example, does poetry mix so seldom with music, dance, or theater? At most readings the program consists of verse only—and usually only verse by that night's author. Forty years ago, when Dylan Thomas read, he spent half the program reciting other poets' work. Hardly a self-effacing man, he was nevertheless humble before his art. Today most readings are celebrations less of poetry than of the author's ego. No wonder the audience for such events usually consists entirely of poets, would-be poets, and friends of the author.

...

A clubby feeling also typifies most recent anthologies of contemporary poetry. Although these collections represent themselves as trustworthy guides to the best new poetry, they are not compiled for readers outside the academy.

...

Once poets began moving into universities, they abandoned the working-class heterogeneity of Greenwich Village and North Beach for the professional homogeneity of academia.

...

In 1940, with the notable exception of Robert Frost, few poets were working in colleges unless, like Mark Van Doren and Yvor Winters, they taught traditional academic subjects. The only creative-writing program was an experiment begun a few years earlier at the University of Iowa.

...

Reviewers fifty years ago were by today's standards extraordinarily tough. They said exactly what they thought, even about their most influential contemporaries. Listen, for example, to Randall Jarrell's description of a book by the famous anthologist Oscar Williams: it "gave the impression of having been written on a typewriter by a typewriter."...[Reviewers'] praise mattered, because readers knew it did not come lightly.

...

...no art faces more towering obstacles than poetry. Given the decline of literacy, the proliferation of other media, the crisis in humanities education, the collapse of critical standards, and the sheer weight of past failures, how can poets possibly succeed in being heard?

...

[Closing paragraph:]

It is time to experiment, time to leave the well-ordered but stuffy classroom, time to restore a vulgar vitality to poetry and unleash the energy now trapped in the subculture. There is nothing to lose. Society has already told us that poetry is dead. Let's build a funeral pyre out of the desiccated conventions piled around us and watch the ancient, spangle-feathered, unkillable phoenix rise from the ashes.

____________________________

I have posted some highly relevant passages from Gioia's article, but this essay is well worth reading in its entirety.

Gioia also offers "six modest proposals" for how "poetry could again become a part of American public culture," good advice for 2011, but you can read that for yourself (link below).


From Can Poetry Matter?

Saturday, November 26, 2011

Announcement--Reviving Some Forum Threads

Readers may have noticed the General Forum Threads and Book Review Threads at the top of this page; for the time being, I have decided to revive some old Poets.net blogger threads.

I'll be the first to admit that a Blogger forum does not offer an ideal platform for spontaneity; it has its technical limitations--for example, if you want to edit or delete your comments, you cannot, and you cannot start threads or post articles, unless you have been invited and been accepted as a member of this blog.

However, after my experience on the last version of the Poets.net forum, I have become somewhat skittish about reviving it on a standard forum platform. As some readers may know, it was a nightmare, one that I do not wish to repeat (trolls, creeps, spammers, porners, etc.), so I thought I would try using Blogger again, which now offers a lot of cool widgets and templates. And as I have become much more adept with the Blogger format, the threads should be be fairly easy to navigate.

Admin is still very much dedicated to freedom of expression in the literary arts, believing that opposing views ought to be heard; however, in the end, as admin/owner, I decide what is appropriate for posting.

Having said this, I tend not to have a twitchy finger when it comes to the delete button. I don't mind controversy and disagreement among commentators, but I do expect two things: basically staying on topic and being respectful of others.

What will be deleted from this site:
--Comments with outside links.
Sorry, but I have no way of knowing where that link will take readers.
--Off topic comments

--Advertising and general spam

--Hate speech

--Name calling

--Bad language

--Accusations (false and/or unproven)

--Pornography
One final item:
You must be signed into your blogger/gmail account in order to post a comment on this blog.
Happy commenting!

Forum Thread: "My Get Up and Go Has Got Up and Went" (Anonymous Folk Poetry)

[Note: this thread was originally posted in April 2008, but I thought it was worth a bump up to 2011.]
I'm going to crawl out on a limb here and make a case for why most modern academic poetry will not endure beyond this generation.

This morning, a traditional folk poem was published in our morning paper (York Daily Record, 10 April 2008, 6A) as part of "Save Those Clippings," by Richard Bowers, a column on aging and how older people seem to collect clippings and other stuff throughout their lives; the author even mentioned Emily Dickinson's penchant for collecting things: "After her death they found volumes of scraps with thoughts (her own and others) that were like seeds from which grew her marvelous poems."

Bowers suggested that his readership pour themselves a cup of coffee, sit back, relax, and read the following traditional/folk poem on aging:
How do I know my youth is all spent?

Well, my Get-up-go has Got-up-and-went.

But in spite of it all, I'm able to grin,

When I think of where my "Get Up" has been.

Old age is golden, I think I've heard it said.

But sometimes I wonder as I crawl into bed,

With my ears in a drawer, my teeth in a cup,

And my eyes on the table until I wake up,

'Ere' sleep dims my vision, I say to myself,

"Is there anything else I should lay on the shelf?"

And I'm happy to say, as I close my door--

"My friends are the same, perhaps even more."

[
But nations are warring and business is vexed

So I'll stick around to see what happens next.
]

When I was young, my slippers were red,

I could kick up my heels right over my head.

When I grew older, my slippers were blue,

But still I could dance the whole [night] day through.

But I am old, my slippers are black,

I walk [huff] to the store and [I] puff my way back.

[
But never you laugh, I don't mind at all

I'd rather be huffing than not puff at all
]

The reason I know my youth is all spent,

"My Get Up and Go has Got Up and Went."

But I really don't mind when I think with a grin

Of all the grand places my "Get Up" has been.

Since I have retired from life's competition,

I accommodate myself with complete submission.

So, I get up each morning and dust off my wits,

Open the paper and read the obits,

If my name is missing, I know I'm not dead,

And I eat a good breakfast and go back to bed.
[Bracketed words were added by Pete Seeger for a song of the same title.]

This poem, published in a market of about 350,000 people, probably received more views on one day than any published modern chapbook in its entire life cycle.

Now why is that?

"My Get Up and Go Has Got Up and Went" is certainly not "great" poetry; it doesn't play with language, doesn't stun with great metaphors and imagery, doesn't pretend to be the unknown poet's grand opus.

It's just a poem that focuses on the human condition and in a way that the Uncle Lyles of middle America can understand and enjoy. "The Love Song of J. Alfred Prufrock" does the same thing, but in a way that does not reach everyone.

Now I love Prufrock, but I must admit it has taken me several readings to get there, and I still don't understand everything in that poem. But I'm an academic, and I'm expected to engage in a poetic struggle with Prufrock and his problems. But the average poetry aficionado can just get up and leave. And does. And will continue to do so. Now T.S. Eliot's work will endure, simply because the academy says it will by continuing to publish his poems in anthologies and imposing it on college freshmen. Perhaps Eliot's work endures because he was the first to wrestle with language in that long meandering manner, with vivid metaphors and similes, so he gets a pass for getting there first, just as e.e. cummings has been forgiven for all the imitative lower case "i" poems that have dogged his work.

But here's the deal: once my students move on from Prufrock, most of them will forget him or only remember him as that strange old guy with the thinning hair, talking of bugs struggling on pins, yellow fog rubbing its back, crabs, peaches, women coming and going and speaking of Michelangelo.

Now back to "My Get Up and Go Has Got Up and Went." I remember this poem from my childhood. Being raised by grandparents, I was privy to aging issues from a very young age. For amusement, my grandmother often dragged me to funerals of distant acquaintances and even strangers just because they were "from the parish." My grandmother loved this poem and knew it practically by heart. Of course, I'd roll my eyes and wished I could hang with younger people, but guess what? In an odd way, this poem has stuck with me. When I read it in this morning's paper, it struck a chord and brought back a past that no longer exists.

I can read a New Yorker poem by a famous poet, and five minutes later, it's gone. No footprint at all. And it doesn't even matter if the poem is a linguistic masterpiece or just an exercise by a tired well-known poet. Something always seems to be missing.

So, today, on the way to a conference, I tried to figured out why most people feel so removed and even alienated from modern poetry, which is often well crafted and even deeply personal.

I decided that "My Get Up and Go Has Got Up and Went" would be a good poem to deconstruct, to figure out why this simple poem has endured among the masses, even touching folk singer Pete Seeger enough to write a melody for it. I came up with these reasons:

1. The poem rhymes. Readers love to read and listen to rhyme. Back in the day when most people couldn't read, rhymed poems were easy to memorize and pass down to the next generation. Also, there is something about poetic patterns that is appealing and comforting.

2. The theme is universal, easily accessible to all readers. Even as a kid, when I was rolling my eyes, I understood, at least on one level, what aging meant to my grandparents, and this poem "explained" it in a way that I could understand. Modern poetry tends to be so overly personal, almost to the point of being obtuse to most readers except for the poet's inner circle. This navel-gazing trend became popular with Sylvia Plath's works ("Daddy," "Edge," and "Ariel"); her poetry (which I love, by the way) practically requires an accompanying compendium of her life. But "My Get Up and Go Has Got Up and Went" requires no bio, cultural, or historical background.

3. The poem offers humor. Readers love to laugh and tend to shy away from works that are too dark. Modern poetry tends to offer too little humor, not even dark humor.

4. It's sentimental and smarmy. People love poems that make them cry and remember back when--nothing like a good tear jerker to get your day started. I really noticed this in Macedonia, at parties where the rakjia flowed, the hankies and guitars came out, and the sad songs about lost love and lost nations were sung and wailed. These people were intellectuals, too, but they weren't ashamed of their beloved folk songs and poems.

5. The poem is predictable in its rhyme, diction, structure, and, yes, cliches. Poetry that allows the reader to remain in his/her comfort zone is going to stick with him/her emotionally, even intellectuals.

6. The poem tells a story, the narrative about the slippers (red, blue, and black) ties the story together and actually depicts the aging process, using the slippers as a sort of extended metaphor.

7. The poem is generally upbeat in tone and actually has a warped happy ending: I'm not listed in the obits today, so all is well with the world. Wow! Why not go out and celebrate with breakfast at Denny's? It's a glorious day to be alive and not a good day to die! What's not to like about that?

8. The poem is timeless, no tedious references to popular culture that will fade within a few years and require extensive footnoting. Its meaning will be as accessible in 2108 as it is today.

9. The poem is slightly ribald ("Of all the grand places my 'Get Up' has been"), but not so much that grandpa couldn't read the poem to his granddaughter. The double entendre allows the elders a "wink, wink" moment as the kiddies have fun with the rhyme and wordplay. Hell, you could read this poem in church.

10. The poem is simple--one does not need pages of literary criticism to decode meaning--it's all right there on the surface. Yet the poem doesn't speak down to the readers; its language is simple, yet descriptive enough to paint a glad-to-be-alive moment in the speaker's life.

It would be so easy to sneer at a poem like "My Get Up and Go Has Got Up and Went," but in an odd way, this poem has and will continue to endure because it deals with a very common aspect of the human condition: aging. Anyone who is fortunate enough to get older will face the very issues the poem covers. For more of intellectual exercise, one might read Stanley Kunitz's "Touch Me," which covers some of the same themes, albeit on a higher level--although with some multiple readings this is still an accessible poem.

"My Get Up and Go Has Got Up and Went" will continue to appear on the pages of daily newspapers (whether it's a print version delivered at one's door or appears on a computer screen), whereas most modern poems with all their sophisticated LangPo techniques will fall into obscurity, buried in old dusty and unread books.

One last note: Robert Frost's work endures and will continue to endure because of its layered nuances. We all know that "The Mending Wall" is not just about a fence between two neighbors, nor is "The Road Not Taken" just about a walk in the woods and trying to figure what literal direction to take. Yet a young or less astute reader may very well enjoy those poems on a surface level.

Thus, Frost offers the best that a poet can offer: popular enjoyment and intellectual appeal.

What are your thoughts?

Tuesday, November 15, 2011

Prospice (Robert Browning, 1812-1889)


Fear death? -- to feel the fog in my throat,
The mist in my face,
When the snows begin, and the blasts denote
I am nearing the place,
The power of the night, the press of the storm,
The post of the foe;
Where he stands, the Arch Fear in a visible form,
Yet the strong man must go:
For the journey is done and the summit attained,
And the barriers fall,
Though a battle's to fight ere the guerdon be gained,
The reward of it all.
I was ever a fighter, so -- one fight more,
The best and the last!
I would hate that death bandaged my eyes, and forbore,
And bade me creep past.
No! let me taste the whole of it, fare like my peers
The heroes of old,
Bear the brunt, in a minute pay glad life's arrears
Of pain, darkness and cold.
For sudden the worst turns the best to the brave,
The black minute's at end,
And the elements' rage, the fiend-voices that rave,
Shall dwindle, shall blend,
Shall change, shall become first a peace out of pain,
Then a light, then thy breast,
O thou soul of my soul! I shall clasp thee again,
And with God be the rest!

Sunday, November 13, 2011

Folktales: The Story of the Three Little Pigs, the Adult Version (England)

Once upon a time when pigs spoke rhyme
And monkeys chewed tobacco,
And hens took snuff to make them tough,
And ducks went quack, quack, quack, O!
There was an old sow with three little pigs, and as she had not enough to keep them, she sent them out to seek their fortune. The first that went off met a man with a bundle of straw, and said to him, "Please, man, give me that straw to build me a house." Which the man did, and the little pig built a house with it.

Presently came along a wolf, and knocked at the door, and said, "Little pig, little pig, let me come in."

To which the pig answered, "No, no, by the hair of my chinny chin chin."

The wolf then answered to that, "Then I'll huff, and I'll puff, and I'll blow your house in." So he huffed, and he puffed, and he blew his house in, and ate up the little pig.

The second little pig met a man with a bundle of furze [sticks], and said, "Please, man, give me that furze to build a house." Which the man did, and the pig built his house.

Then along came the wolf, and said, "Little pig, little pig, let me come in."

"No, no, by the hair of my chinny chin chin."

"Then I'll puff, and I'll huff, and I'll blow your house in." So he huffed, and he puffed, and he puffed, and he huffed, and at last he blew the house down, and he ate up the little pig.

The third little pig met a man with a load of bricks, and said, "Please, man, give me those bricks to build a house with." So the man gave him the bricks, and he built his house with them.

So the wolf came, as he did to the other little pigs, and said, "Little pig, little pig, let me come in."

"No, no, by the hair of my chinny chin chin."

"Then I'll huff, and I'll puff, and I'll blow your house in."

Well, he huffed, and he puffed, and he huffed and he puffed, and he puffed and huffed; but he could not get the house down. When he found that he could not, with all his huffing and puffing, blow the house down, he said, "Little pig, I know where there is a nice field of turnips."

"Where?" said the little pig.

"Oh, in Mr. Smith's home field, and if you will be ready tomorrow morning I will call for you, and we will go together and get some for dinner."

"Very well," said the little pig, "I will be ready. What time do you mean to go?"

"Oh, at six o'clock."

Well, the little pig got up at five, and got the turnips before the wolf came (which he did about six) and who said, "Little pig, are you ready?"

The little pig said, "Ready! I have been and come back again, and got a nice potful for dinner."

The wolf felt very angry at this, but thought that he would be up to the little pig somehow or other, so he said, "Little pig, I know where there is a nice apple tree."

"Where?" said the pig.

"Down at Merry Garden," replied the wolf, "and if you will not deceive me I will come for you, at five o'clock tomorrow and get some apples."

Well, the little pig bustled up the next morning at four o'clock, and went off for the apples, hoping to get back before the wolf came; but he had further to go, and had to climb the tree, so that just as he was coming down from it, he saw the wolf coming, which, as you may suppose, frightened him very much.

When the wolf came up he said, "Little pig, what! Are you here before me? Are they nice apples?"

"Yes, very," said the little pig. "I will throw you down one." And he threw it so far, that, while the wolf was gone to pick it up, the little pig jumped down and ran home.

The next day the wolf came again, and said to the little pig, "Little pig, there is a fair at Shanklin this afternoon. Will you go?"

"Oh yes," said the pig, "I will go. What time shall you be ready?"

"At three," said the wolf. So the little pig went off before the time as usual, and got to the fair, and bought a butter churn, which he was going home with, when he saw the wolf coming. Then he could not tell what to do. So he got into the churn to hide, and by so doing turned it around, and it rolled down the hill with the pig in it, which frightened the wolf so much, that he ran home without going to the fair. He went to the pig's house, and told him how frightened he had been by a great round thing which came down the hill past him.

Then the little pig said, "Ha, I frightened you, then. I had been to the fair and bought a butter churn, and when I saw you, I got into it, and rolled down the hill."

Then the wolf was very angry indeed, and declared he would eat up the little pig, and that he would get down the chimney after him. When the little pig saw what he was about, he hung on the pot full of water, and made up a blazing fire, and, just as the wolf was coming down, took off the cover, and in fell the wolf; so the little pig put on the cover again in an instant, boiled him up, and ate him for supper, and lived happily ever afterwards.

______________________________

James Orchard Halliwell (also known as James Orchard Halliwell-Phillipps), The Nursery Rhymes of England (London and New York: Frederick Warne and Company, 1886), 37-41.

Saturday, November 12, 2011

Requiem (Robert Louis Stevenson, 1850-1894)


Under the wide and starry sky,
Dig the grave and let me lie.
Glad did I live and gladly die,
And I laid me down with a will.

This be the verse you grave for me:
Here he lies where he longed to be;
Home is the sailor, home from the sea,
And the hunter home from the hill.
________________________
"Requiem," An Anthology of Modern Verse. Ed. A. Methuen. London: Methuen & Co., 1921.

Friday, November 11, 2011

Dulce et Decorum Est (Wilfred Owen, 1893-1918)

*Harley David Semple, Age 17 (WWI, 1918)_____________________________________________
Bent double, like old beggars under sacks,
Knock-kneed, coughing like hags, we cursed through sludge,
Till on the haunting flares we turned our backs
And towards our distant rest began to trudge.
Men marched asleep. Many had lost their boots,
But limped on, blood-shod. All went lame; all blind;
Drunk with fatigue; deaf even to the hoots
Of tired, outstripped Five-Nines that dropped behind.

Gas! Gas! Quick, boys! – An ecstasy of fumbling,
Fitting the clumsy helmets just in time;
But someone still was yelling out and stumbling
And flound'ring like a man in fire or lime...
Dim through the misty panes and thick green light,
As under a green sea, I saw him drowning.

In all my dreams before my helpless sight,
He plunges at me, guttering, choking, drowning.

If in some smothering dreams, you too could pace
Behind the wagon that we flung him in,
And watch the white eyes writhing in his face,
His hanging face, like a devil's sick of sin;
If you could hear, at every jolt, the blood
Come gargling from the froth-corrupted lungs,
Obscene as cancer, bitter as the cud
Of vile, incurable sores on innocent tongues, –
My friend, you would not tell with such high zest
To children ardent for some desperate glory,
The old Lie: **Dulce et decorum est
Pro patria mori.
______________________

1920
Harley D. Semple (right) and his life-long friend Gene Smith (France, WWI)
_____________________________________________


*No, Harley "Dee Dee" Semple and his friend Gene Smith did not perish in the war.
As 17 year olds, he and his friend enlisted (illegally) in the army. According to my uncle, C. Richard Semple, both were sent home after officials found out that they were minors.

However, I always had a sense that the "Great War" had affected him in profound ways, although it is likely he never saw combat.

He went on to marry my grandmother Katherine Olivet Quirk Semple; they bore and raised four children and took in (and adopted) one granddaughter (me).

Harley died on March 16, 1974, age 73.
**It is sweet and proper to die for one's country.

Thursday, November 10, 2011

Announcement: Ban My Book -- BanMyBook.com


What better way to get your book noticed than to ask your audience to ban it?

Nothing is more delicious than a well-publicized banned book, particularly to "reluctant readers" of all ages.

When you hear that a book is too controversial for school libraries, what is your first reaction?

Quite likely, you want to find out what the all the hubbub is about--at least that is what I suspect.

So I have set up Ban My Book, a site dedicated to giving voice to under-represented writers (translation: writers out of the traditional publishing loop, those of us who refuse to kiss connected/corporate/foet A$$).

Books can be "banned" in many ways, which I explain on Has Your Book been "Banned"?

As under-represented writers, we need our voice out there as well, which is why I have established Ban My Book.

Ban My Book may also develop into a publishing company; I'm still looking into the intricacies of e-book/POD publishing. For this to work, Ban My Book would need to adopt a low-cost method of getting books out there, and the new website, with its jarring title and domain name, is the first step.

There can be much irony in the words "ban my book": a powerful in-your-face statement and a call-to-action declaration, an implicit "I dare you to silence my voice."

At the very least, Ban My Book will offer a public space for promoting well-written, under-represented books that have been self-published and/or have been effectively silenced by the traditional publishing industry and distribution channels.

Right now, my own under-represented book is featured on the home page, but once the site is fully functional and other writers come on board, I plan to feature other books.

For more info, email Jennifer [at] BanMyBook.com

Wednesday, November 2, 2011

The Children’s Hour, by Henry Wadsworth Longfellow (1807–1882)


This drawing has been adapted from a real child's drawing.
To see the original, see
Rhia.tv
______________________________________

Between the dark and the daylight,
When the night is beginning to lower,
Comes a pause in the day’s occupations,
That is known as the Children’s Hour.

I hear in the chamber above me
The patter of little feet,
The sound of a door that is opened,
And voices soft and sweet.

From my study I see in the lamplight,
Descending the broad hall stair,
Grave Alice, and laughing Allegra,
And Edith with golden hair.

A whisper, and then a silence:
Yet I know by their merry eyes
They are plotting and planning together
To take me by surprise.

A sudden rush from the stairway,
A sudden raid from the hall!
By three doors left unguarded
They enter my castle wall!

They climb up into my turret
O’er the arms and back of my chair;
If I try to escape, they surround me;
They seem to be everywhere.

They almost devour me with kisses,
Their arms about me entwine,
Till I think of the Bishop of Bingen
In his Mouse-Tower on the Rhine!

Do you think, O blue-eyed banditti,
Because you have scaled the wall,
Such an old mustache as I am
Is not a match for you all!

I have you fast in my fortress,
And will not let you depart,
But put you down into the dungeon
In the round-tower of my heart.

And there will I keep you forever,
Yes, forever and a day,
Till the walls shall crumble to ruin,
And moulder in dust away!
____________________________________

First published in The Atlantic Monthly, September 1860.

Tuesday, November 1, 2011

The Snow Storm (Ralph Waldo Emerson, 1803-1882)


In honor of the Autumn snow storm of October 29, 2011:
Announced by all the trumpets of the sky,
Arrives the snow, and, driving o'er the fields,
Seems nowhere to alight: the whited air
Hides hill and woods, the river, and the heaven,
And veils the farmhouse at the garden's end.
The sled and traveller stopped, the courier's feet
Delayed, all friends shut out, the housemates sit
Around the radiant fireplace, enclosed
In a tumultuous privacy of storm.
Come see the north wind's masonry.
Out of an unseen quarry evermore
Furnished with tile, the fierce artificer
Curves his white bastions with projected roof
Round every windward stake, or tree, or door.
Speeding, the myriad-handed, his wild work
So fanciful, so savage, nought cares he
For number or proportion. Mockingly,
On coop or kennel he hangs Parian wreaths;
A swan-like form invests the hidden thorn;
Fills up the farmer's lane from wall to wall,
Maugre the farmer's sighs; and at the gate
A tapering turret overtops the work.
And when his hours are numbered, and the world
Is all his own, retiring, as he were not,
Leaves, when the sun appears, astonished Art
To mimic in slow structures, stone by stone,
Built in an age, the mad wind's night-work,
The frolic architecture of the snow.
1835, 1841

Monday, October 31, 2011

Have a Spooktacular Halloween! The Ghost of Goshen (Anonymous)


Through Goshen Hollow, where hemlocks grow,
Where rushing rills, with flash and flow,
Are over the rough rocks falling;
Where fox, where bear, and catamount hide,
In holes and dens In the mountain side,
A Circuit-preacher once used to ride,
And his name was Rufus Rawling.

He was set in his ways and what was strange,
If you argued with him he would not change,
One could get nothing through him.
Solemn and slow in style was he,
Slender and slim as a tamarack tree,
And always ready to disagree
With every one that knew him.

One night he saddled his sorrel mare,
And started over to Ripton, where
He had promised to do some preaching.
Away he cantered over the hill,
Past the schoolhouse at Capen's mill;
The moon was down and the place was still,
Save the sound of a night-hawk screeching.

At last he came to a deep ravine,
He felt a kind of queer, and mean
Sensation stealing o'er him.
Old Sorrel began to travel slow,
Then gave a snort and refused to go;
The parson chucked, and he holloa'd "whoa,"
And wondered what was before him.

Then suddenly he seemed to hear
A gurgling groan so very near,
It scattered his senses nearly.
"Go 'ome, go'ome," It loudly cried,
"Go 'ome," re-echoed the mountain side,
"Go 'ome," away In the distance died-
He wished he was home sincerely.

And then before his startled sight,
A light flashed out upon the night
That seemed to "beat all creation."
Then through the bushes a figure stole,
With eyes of fire and lips of coal,
That froze his blood and shook his soul
With horror and consternation.

He lost his sermon, he dropped his book,
His hair stood up, and his saddle shook
Like a sawmill under motion.
No cry he uttered, no word he said,
But, suddenly turning Sorrel's head,
Away and out of the woods he fled
As fast as he could for Goshen.

The ghost he saw and the rattling bones
Were a pumpkin, a gourd, and some gravel stones,
That gave him all that glory;
But ne'er again up that mountain side,
In the light would Rufus Rawling ride,
And many a time I've laughed till I cried
To hear him tell the story.
__________________________
Happy Halloween! Now for The Mad Doctor (1933),
starring Mickey Mouse

Enjoy!

Sunday, October 30, 2011

Portrait by a Neighbor (Edna St. Vincent Millay, 1892-1950)


Before she has her floor swept
Or her dishes done,
Any day you'll find her
A-sunning in the sun!

It's long after midnight
Her key's in the lock,
And you never see her chimney smoke
Till past ten o'clock!

She digs in her garden
With a shovel and a spoon,
She weeds her lazy lettuce
By the light of the moon.

She walks up the walk
Like a woman in a dream,
She forgets she borrowed butter
And pays you back cream!

Her lawn looks like a meadow,
And if she mows the place
She leaves the clover standing
And the Queen Anne's lace!

__________________________
From A Few Figs From Thistles, New York: Harper & Brothers, 1922. p. 28-29.

Saturday, October 29, 2011

Bonnie George Campbell (Anonymous)


Hie upon Hielands,
and laigh upon Tay,
Bonnie George Campbell
rode out on a day.

Saddled and bridled
and booted rade he;
Toom* hame cam' the saddle,
but never cam' he.

Down cam' his auld mither,
greetin' fu' sair,
And down cam' his bonny wife,
wringin' her hair:--

"My meadow lies green,
and my corn is unshorn,
My barn is to build
and my babe is unborn."

Saddled and bridled
and booted rade he,
Toom hame cam' the saddle
but never cam' he.

_______________________
*Toom = empty

Friday, October 28, 2011

To Autumn (John Keats, 1795-1821)


1

Season of mists and mellow fruitfulness,
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eves run;
To bend with apples the moss’d cottage-trees,
And fill all fruit with ripeness to the core;
To swell the gourd, and plump the hazel shells
With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
For Summer has o’er-brimm’d their clammy cells.

2

Who hath not seen thee oft amid thy store?
Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
Thy hair soft-lifted by the winnowing wind;
Or on a half-reap’d furrow sound asleep,
Drows’d with the fume of poppies, while thy hook
Spares the next swath and all its twined flowers:
And sometimes like a gleaner thou dost keep
Steady thy laden head across a brook;
Or by a cyder-press, with patient look,
Thou watchest the last oozings hours by hours.

3

Where are the songs of Spring? Ay, where are they?
Think not of them, thou hast thy music too,—
While barred clouds bloom the soft-dying day,
And touch the stubble plains with rosy hue;
Then in a wailful choir the small gnats mourn
Among the river sallows, borne aloft
Or sinking as the light wind lives or dies;
And full-grown lambs loud bleat from hilly bourn;
Hedge-crickets sing; and now with treble soft
The red-breast whistles from a garden-croft;
And gathering swallows twitter in the skies.
1819

Thursday, October 27, 2011

The Song of Wandering Aengus (William Butler Yeats, 1865-1939)


I went out to the hazel wood,
Because a fire was in my head,
And cut and peeled a hazel wand,
And hooked a berry to a thread;
And when white moths were on the wing,
And moth-like stars were flickering out,
I dropped the berry in a stream
And caught a little silver trout.

When I had laid it on the floor
I went to blow the fire a-flame,
But something rustled on the floor,
And someone called me by my name:
It had become a glimmering girl
With apple blossom in her hair
Who called me by my name and ran
And faded through the brightening air.

Though I am old with wandering
Through hollow lands and hilly lands,
I will find out where she has gone,
And kiss her lips and take her hands;
And walk among long dappled grass,
And pluck till time and times are done,
The silver apples of the moon,
The golden apples of the sun.
--From The Wind Among the Reeds, 1899.

Wednesday, October 26, 2011

Invective Against Swans (Wallace Stevens, 1879-1955)


The soul, O ganders, flies beyond the parks
And far beyond the discords of the wind.

A bronze rain from the sun descending marks
The death of summer, which that time endures

Like one who scrawls a listless testament
Of golden quirks and Paphian caricatures,

Bequeathing your white feathers to the moon
And giving your bland motions to the air.

Behold, already on the long parades
The crows anoint the statues with their dirt.

And the soul, O ganders, being lonely, flies
Beyond your chilly chariots, to the skies.
--From Harmonium (1923)

Tuesday, October 25, 2011

The Frog (Hilaire Belloc, 1870-1953)


Be kind and tender to the Frog,
And do not call him names,
As "Slimy skin," or "Polly-wog,"
Or likewise "Ugly James,"

Or "Gap-a-grin," or "Toad-gone-wrong,"
Or "Bill Bandy-knees":
The Frog is justly sensitive
To epithets like these.

No animal will more repay
A treatment kind and fair;
At least so lonely people say
Who keep a frog (and, by the way,
They are extremely rare).

Friday, June 24, 2011

A Hunger Artist (Franz Kafka, 1883-1924)

Evil is whatever distracts.
--Franz Kafka
During these last decades the interest in professional fasting has markedly diminished. It used to pay very well to stage such great performances under one's own management, but today that is quite impossible. We live in a different world now. At one time the whole town took a lively interest in the hunger artist; from day to day of his fast the excitement mounted; everybody wanted to see him at least once a day; there were people who bought season tickets for the last few days and sat from morning till night in front of his small barred cage; even in the nighttime there were visiting hours, when the whole effect was heightened by torch flares; on fine days the cage was set out in the open air, and then it was the children's special treat to see the hunger artist; for their elders he was often just a joke that happened to be in fashion, but the children stood open mouthed, holding each other's hands for greater security, marveling at him as he sat there pallid in black tights, with his ribs sticking out so prominently, not even on a seat but down among straw on the ground, sometimes giving a courteous nod, answering questions with a constrained smile, or perhaps stretching an arm through the bars so that one might feel how thin it was, and then again withdrawing deep into himself, paying no attention to anyone or anything, not even to the all-important striking of the clock that was the only piece of furniture in his cage, but merely staring into vacancy with half-shut eyes, now and then taking a sip from a tiny glass of water to moisten his lips.

Besides casual onlookers there were also relays of permanent watchers selected by the public, usually butchers, strangely enough, and it was their task to watch the hunger artist day and night, three of them at a time, in case he should have some secret recourse to nourishment. This was nothing but a formality, instigated to reassure the masses, for the initiates knew well enough that during his fast the artist would never in any circumstances, not even under forcible compulsion, swallow the smallest morsel of food; the honor of his profession forbade it. Not every watcher, of course, was capable of understanding this, there were often groups of night watchers who were very lax in carrying out their duties and deliberately huddled together in a retired corner to play cards with great absorption, obviously intending to give the hunger artist the chance of a little refreshment, which they supposed he would draw from some private hoard. Nothing annoyed the artist more than these watchers; they made him miserable; they made his fast seem unendurable; sometimes he mastered his feebleness sufficiently to sing during their watch for as long as he could keep going, to show them how unjust their suspicions were. But that was of little use; they only wondered at his cleverness in being able to fill his mouth even while singing. Much more to his taste were the watchers who sat close up to the bars, who were not content with the dim night lighting of the hall but focused him in the full glare of the electric pocket torch given them by the impresario. The harsh light did not trouble him at all, in any case he could never sleep properly, and he could always drowse a little, whatever the light, at any hour, even when the hall was thronged with noisy onlookers. He was quite happy at the prospect of spending a sleepless night with such watchers; he was ready to exchange jokes with them, to tell them stories out of his nomadic life, anything at all to keep them awake and demonstrate to them again that he had no eatables in his cage and that he was fasting as not one of them could fast. But his happiest moment was when the morning came and an enormous breakfast was brought for them, at his expense, on which they flung themselves with the keen appetite of healthy men after a weary night of wakefulness. Of course there were people who argued that this breakfast was an unfair attempt to bribe the watchers, but that was going rather too far, and when they were invited to take on a night's vigil without a breakfast, merely for the sake of the cause, they made themselves scarce, although they stuck stubbornly to their suspicions.

Such suspicions, anyhow, were a necessary accompaniment to the profession of fasting. No one could possibly watch the hunger artist continuously, day and night, and so no one could produce first-hand evidence that the fast had really been rigorous and continuous; only the artist himself could know that, he was therefore bound to be the sole completely satisfied spectator of his own fast. Yet for other reasons he was never satisfied; it was not perhaps mere fasting that had brought him to such skeleton thinness that many people had regretfully to keep away from his exhibitions, because the sight of him was too much for them, perhaps it was dissatisfaction with himself that had worn him down. For he alone knew, what no other initiate knew, how easy it was to fast. It was the easiest thing in the world. He made no secret of this, yet people did not believe him, at best they set him down as modest, most of them, however, thought he was out for publicity or else was some kind of cheat who found it easy to fast because he had discovered a way of making it easy, and then had the impudence to admit the fact, more or less. He had to put up with all that, and in the course of time had got used to it, but his inner dissatisfaction always rankled, and never yet, after any term of fasting - this must be granted to his credit - had he left the cage of his own free will. The longest period of fasting was fixed by his impresario at forty days, beyond that term he was not allowed to go, not even in great cities, and there was good reason for it, too. Experience had proven that for about forty days the interest of the public could be stimulated by a steadily increasing pressure of advertisement, but after that the town began to lose interest, sympathetic support began notably to fall off; there were of course local variations as between one town and another or one country and another, but as a general rule forty days marked the limit. So on the fortieth day the flower-bedecked cage was opened, enthusiastic spectators filled the hall, a military band played, two doctors entered the cage to measure the results of the fast, which were announced through a megaphone, and finally two young ladies appeared, blissful at having been selected for the honor, to help the hunger artist down the few steps leading to a small table on which was spread a carefully chosen invalid repast. And at this very moment the artist always turned stubborn. True, he would entrust his bony arms to the outstretched helping hands of the ladies bending over him, but stand up he would not. Why stop fasting at this particular moment, after forty days of it? He had held out for a long time, an illimitably long time, why stop now, when he was in his best fasting form, or rather, not yet quite in is bet fasting form? Why should he be cheated of the fame he would get for fasting longer, for being not only the record hunger artist of all time, which presumably he was already, but for beating his own record by a performance beyond human imagination, since he felt that there were no limits to his capacity for fasting? His public pretended to admire him so much, why should it have so little patience with him; if he could endure fasting longer, why shouldn't the public endure it? Besides, he was tired, he was comfortable sitting in the straw, and now he was supposed to lift himself to his full height and go down to a meal the very thought of which gave him a nausea that only the presence of the ladies kept him from betraying, and even that with an effort. And he looked up into the eyes of the ladies who were apparently so friendly and in reality so cruel, and shook his head, which felt too heavy on its strengthless neck. But then there happened again what always happened. The impresario came forward, without a word - for the band made speech impossible - lifted his arms in the air above the artist, as if inviting Heaven to look down upon this creature here in the straw, this suffering martyr, which indeed he was, although in quite another sense; grasped him around the emaciated waist, with exaggerated caution, so that the frail condition he was in might be appreciated; and committed him to the care of the blenching ladies, not without secretly giving him a shaking so that his legs and body tottered and swayed. The artist now submitted completely; his head lolled on his breast as if it had landed there by chance; his body was hollowed out; his legs in a spasm of self-preservation clung close to each other at the knees, yet scraped on the ground as if it were not really solid ground, as if they were only trying to find solid ground; and the whole weight of his body, a featherweight after all, relapsed onto one of the ladies, who, looking around for help and panting a little - this post of honor was not at all what she had expected it to be - first stretched her neck as far as she could to keep her face at least free from contact with the artist, then finding this impossible, and her more fortunate companion not coming to her aid but merely holding extended in her own trembling hand the little bunch of knuckle bones that was the artist's, to the great delight of the spectators burst into tears and had to be replaced by an attendant who had long been stationed in readiness. Then came the food, a little of which the impresario managed to get between the artist's lips, while he sat in a kind of half-fainting trance, to the accompaniment of cheerful patter designed to distract to public's attention for the artist's condition; after that, a toast was drunk to the public, supposedly prompted by a whisper from the artist in the impresario's ear; the band confirmed it with a mighty flourish, the spectators melted away, and no one had any cause to be dissatisfied with the proceedings, no one except the hunger artist himself, he only, as always.

So he lived for many years, with small regular intervals of recuperation, in visible glory, honored by the world, yet in spite of that, troubled in spirit, and all the more troubled because no-one would take his trouble seriously. What comfort could he possibly need? What more could he possibly wish for? And if some good-natured person, feeling sorry for him, tried to console him by pointing out that his melancholy was probably caused by fasting, it could happen, especially when he had been fasting for some time, that he reacted with an outburst of fury and to the general alarm began to shake the bars of his cage like a wild animal. Yet the impresario had a way of punishing these outbreaks which he rather enjoyed putting into operation. He would apologize publicly for the artist's behaviour, which was only to be excused, he admitted, because of the irritability caused by fasting; a condition hardly to be understood by well-fed people; then by natural transition he went on to mention the artist's equally incomprehensible boast that he could fast for much longer than he was doing; he praised the high ambition, the good will, the great self-denial undoubtedly implicit in such a statement; and then quite simply countered it by bringing out photographs, which were also on sale to the public, showing the artist on the fortieth day of a fast lying in bed almost dead from exhaustion. This perversion of the truth, familiar to the artist though it was, always unnerved him afresh and proved too much for him. What was a consequence of the premature ending of his fast was here presented as the cause of it! To fight against this lack of understanding, against a whole world of non-understanding, was impossible. Time and again in good faith he stood by the bars listening to the impresario, but as soon as the photographs appeared he always let go and sank with a groan back onto his straw, and the reassured public could once more come close and gaze at him.

A few years later when the witnesses of such scenes called them to mind, they often failed to understand themselves at all. For meanwhile the aforementioned change in public interest had set in; it seemed to happen almost overnight; there may have been profound causes for it, but who was going to bother about that; at any rate the pampered hunger artist suddenly found himself deserted on fine day by the amusement-seekers, who went streaming past him to other more-favored attractions. For the last time the impresario hurried him over half Europe to discover whether the old interest might still survive here and there; all in vain; everywhere, as if by secret agreement, a positive revulsion from professional fasting was in evidence. Of course it could not really have sprung up so suddenly as all that, and many premonitory symptoms which had not been sufficiently remarked or suppressed during the rush and glitter of success now came retrospectively to mind, but it was now too late to take any countermeasures. Fasting would surely come into fashion again at some future date, yet that was no comfort for those living in the present. What, then, was the hunger artist to do? He had been applauded by thousands in his time and could hardly come down to showing himself in a street booth at village fairs, and as for adopting another profession, he was not only too old for that but too fanatically devoted to fasting. So he took leave of the impresario, his partner in an unparalleled career, and hired himself to a large circus; in order to spare his own feelings he avoided reading the conditions of his contract.

A large circus with its enormous traffic in replacing and recruiting men, animals, and apparatus can always find a use for people at any time, even for a hunger artist, provided of course that he does not ask too much, and in this particular case anyhow it was not only the artist who was taken on but his famous and long-known name as well, indeed considering the peculiar nature of his performance, which was not impaired by advancing age, it could not be objected that here was an artist past his prime, no longer at the height of his professional skill, seeking a refuge in some quiet corner of a circus; on the contrary, the hunger artist averred that he could fast as well as ever, which was entirely credible, he even alleged that if he were allowed to fast as he liked, and this was at once promised him without more ado, he could astound the world by establishing a record never yet achieved, a statement that certainly provoked a smile among the other professionals, since it left out of account the change in public opinion, which the hunger artist in his zeal conveniently forgot.

He had not, however, actually lost his sense of the real situation and took it as a matter of course that he and his cage should be stationed, not in the middle of the ring as a main attraction, but outside, near the animal cages, on a site that was after all easily accessible. Large and gaily painted placards made a frame for the cage and announced what was to be seen inside it. When the public came thronging out in the intervals to see the animals, they could hardly avoid passing the hunger artist's cage and stopping there for a moment, perhaps they might even have stayed longer, had not those pressing behind them behind them in the narrow gangway, who did not understand why they should be held up on their way towards the excitements of the menagerie, made it impossible for anyone to stand gazing for any length of time. And that was the reason why the hunger artist, who had of course been looking forward to these visiting hours as the main achievement of his life, began instead to shrink from them. At first he could hardly wait for the intervals; it was exhilarating to watch the crowds come streaming his way, until only too soon - not even the most obstinate self-deception, clung to almost consciously, could hold out against the fact - the conviction was borne in upon him that these people, most of them, to judge from their actions, again and again, without exception, were all on their way to the menagerie. And the first sight of them from a distance remained the best. For when they reached his cage he was at once deafened by the storm of shouting and abuse that arose from the two contending factions, which renewed themselves continuously, of those who wanted to stop and stare at him - he soon began to dislike them more than the others - not out of real interest but only out of obstinate self-assertiveness, and those who wanted to go straight on to the animals. When the first great rush was past, the stragglers came along, and these, whom nothing could have prevented from stopping to look at him as long as they had breath, raced past with long strides, hardly even glancing at him, in their haste to get to the menagerie in time. And all too rarely did it happen that he had a stroke of luck, when some father of a family fetched up before him with his children, pointed a finger at the hunger artist, and explained at length what the phenomenon meant, telling stories of earlier years when he himself had watched similar but much more thrilling performances, and the children, still rather uncomprehending, since neither inside or outside school had they been sufficiently prepared for this lesson - what did they care about fasting? - yet showed by the brightness of their intent eyes that new and better times might be coming. Perhaps, said the hunger artist to himself, many a time, things would be a little better if his cage were set not quite so near the menagerie. That made it too easy for people to make their choice, to say nothing of what he suffered from the stench of the menagerie, the animals' restlessness by night, the carrying past of raw lumps of flesh for the beasts of prey, the roaring at feeding times, depressed him continually. But he did not dare to lodge a complaint with the management; after all, he had the animals to thank for the troops of people who passed his cage, among whom there might always be one here and there to take an interest in him, and who could tell where they might seclude him if he called attention to his existence and thereby to the fact that, strictly speaking, he was only an impediment on the way to the menagerie.

A small impediment, to be sure, one that grew steadily less. People grew familiar with the strange idea that they could be expected, in times like these, to take an interest in a hunger artist, and with this familiarity the verdict went out against him. He might fast as much as he could, and he did so; but nothing could save him now, people passed him by. Just try to explain to anyone the art of fasting! Anyone who has no feeling for it cannot be made to understand it. The fine placards grew dirty and illegible, they were torn down; the little notice board showing the number of fast days achieved, which at first was changed carefully every day, had long stayed at the same figure, for after the first few weeks even this small task seemed pointless to the staff; and so the artist simply fasted on and on, as he had once dreamed of doing, and it was no trouble to him, just as he had always foretold, but no one counted the days, no one, not even the artist himself, knew what records he was already breaking, and his heart became heavy. And when once in a while some leisurely passer-by stopped, made merry over the old figure on the board and spoke of swindling, that was in its way the stupidest lie ever invented by indifference and inborn malice, since it was not the hunger artist who was cheating, he was working honestly, but the world was cheating him of his reward.

Many more days went by, however, and that too came to an end. An overseer's eye fell on the cage one day and he asked the attendants why this perfectly good cage should be left standing there unused with dirty straw inside it; nobody knew, until one man, helped out by the notice board, remembered about the hunger artist. They poked into the straw with sticks and found him in it. "Are you still fasting?" asked the overseer, "when on earth do you mean to stop?" "Forgive me, everybody," whispered the hunger artist; only the overseer, who had his ear to the bars, understood him. "Of course," said the overseer, and tapped his forehead with a finger to let the attendants know what state the man was in, "we forgive you." "I always wanted you to admire my fasting," said the hunger artist. "We do admire it," said the overseer, affably. "But you shouldn't admire it," said the hunger artist. "Well then we don't admire it," said the overseer, "but why shouldn't we admire it?" "Because I have to fast, I can't help it," said the hunger artist. "What a fellow you are," said the overseer, "and why can't you help it?" "Because," said the hunger artist, lifting his head a little and speaking, with his lips pursed, as if for a kiss, right into the overseer's ear, so that no syllable might be lost, "because I couldn't find the food I liked. If I had found it, believe me, I should have made no fuss and stuffed myself like you or anyone else." These were his last words, but in his dimming eyes remained the firm though no longer proud persuasion that he was still continuing to fast.

"Well, clear this out now!" said the overseer, and they buried the hunger artist, straw and all. Into the cage they put a young panther. Even the most insensitive felt it refreshing to see this wild creature leaping around the cage that had so long been dreary. The panther was all right. The food he liked was brought to him without hesitation by the attendants; he seemed not even to miss his freedom; his noble body, furnished almost to the bursting point with all that it needed, seemed to carry freedom around with it too; somewhere in his jaws it seemed to lurk; and the joy of life streamed with such ardent passion from his throat that for the onlookers it was not easy to stand the shock of it. But they braced themselves, crowded around the cage, and did not ever want to move away.
From: Die Neue Rundschau, 1922

Thursday, June 23, 2011

The Poets.net Forum Has Been Modified and Now on Blogger

The Poets.net forum is now here on this blog.

It will offer a limited forum platform.

For more info see Announcement: Reviving Some Forum Threads.

Stars (Sara Teasdale, 1884-1933)

Alone in the night
On a dark hill
With pines around me
Spicy and still,

And a heaven full of stars
Over my head,
White and topaz
And misty red;

Myriads with beating
Hearts of fire
That aeons
Cannot vex or tire;

Up the dome of heaven
Like a great hill,
I watch them marching
Stately and still,

And I know that I
Am honored to be
Witness
Of so much majesty.
From: Flame and Shadow (1920)

Wednesday, June 22, 2011

A Fable (Ralph Waldo Emerson, 1803-1882)

Ralph Waldo Emerson, circa 1857
_________________________________________
The mountain and the squirrel
Had a quarrel,
And the former called the latter, "Little Prig":
Bun replied,
"You are doubtless very big;
But all sorts of things and weather
Must be taken in together,
To make up a year
And a sphere.
And I think it no disgrace
To occupy my place.
If I'm not so large as you,
You are not so small as I,
And not half so spry.


I'll not deny you make
A very pretty squirrel track;
Talents differ; all is well and wisely put;
If I cannot carry forests on my back,
Neither can you crack a nut."

Thursday, January 27, 2011

On His Blindness (John Milton, 1608-1674)

Portrait of John Milton, National Portrait Gallery, London
_________________________________________________________

When I consider how my light is spent
Ere half my days in this dark world and wide,
And that one talent which is death to hide
Lodg'd with me useless, though my soul more bent

To serve therewith my Maker, and present
My true account, lest he returning chide,
"Doth God exact day-labour, light denied?"
I fondly ask. But Patience, to prevent

That murmur, soon replies: "God doth not need
Either man's work or his own gifts: who best
Bear his mild yoke, they serve him best. His state

Is kingly; thousands at his bidding speed
And post o'er land and ocean without rest:
They also serve who only stand and wait."

_________________________
Written circa 1652-1655

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